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Tea
& Scones & Darcy Dancer: The Making of An Irish Gentleman - An Interview
with JP Donleavy
by E. Thomas Wood
Life imitates art. Rising slightly from an overstuffed chair in front of a
peat fire, JP Donleavy gracefully introduces his friend Suzanne, the young
woman who has been unobtrusively serving tea and scones as the author and
an interviewer made small talk about the Irish weather. As Suzanne withdraws,
Donleavy is explaining that the heraldic crest above the mantle represents
the Leving family, original inhabitants of his 250-year-old mansion - "but
it's actually up there to cover a hole in the plaster." Gesturing at one wall
of the cavernous room, he points out his own paintings and those of his brother
Thomas, as well as bas-relief portraits of Joyce, Beckett and other Irish
literary figures. More than coincidence accounts for the resemblance between
Levington Park, the author's 200-acre estate on the shores of Lough Owel in
central Ireland, and the Andromeda Park where his Darcy Dancer series of novels
is set. The peat fire in a drawing room, the tea and scones, the ubiquitous
heirlooms, the cavernous house that is constantly in need of repair - these
are stock images in Donleavy's recent work. Of course, the Darcy Dancer novels
also dwell on the pursuit of serving wenches by various dissolute males, as
well as sundry other orgiastic tableaux. No evidence of such hijinks at Levington
Park - though it is said that Mick and Bianca Jagger once crashed a soiree
here, with consequences so bawdy that even Donleavy blushed.
There's no indication, either, that the 65-year-old man sitting by the hearth,
clad in earthen tweeds and speaking in the measured, slightly ironic tones
of the vanishing Irish gentry, grew up as a tough kid from the Bronx. Donleavy,
who first set foot on his ancestral Irish soil as a GI-bill student at Trinity
College after World War II, has remade himself as both an Irish gentleman
and an Irish writer.
Although he chose an American protagonist for the first and most successful
of his novels set in Ireland, The Ginger Man (1955), Donleavy has scarcely
looked back to the land of his birth since. His most significant literary
model is Joyce (who describes a trip to Levington Park in Stephen Hero,
an early work of fiction that presaged A Portrait of the Artist as a Young
Man), and he was close to the writer and revolutionary Brendan Behan.
A yellowing, onion-skin draft of The Ginger Man, its margins filled
with Behan's stylistic critiques, still rests on the desk in Donleavy's study.
Like many Irish writers, Donleavy has been an embattled figure for much of
his career. Early on, he found his work attacked and suppressed on the grounds
that it was obscene. As a strange consequence of his decade-long struggle
to publish The Ginger Man, he became embroiled in an even longer legal
battle with the book's first publisher, Olympia Press of Paris. He won, and
he now owns Olympia.
More recently, Donleavy has come under fire from progressives instead of prudes.
Critics, who have tended to be hostile to most of his work since The Ginger
Man, have frequently attacked his work as sexist and (in his pair of novels
about theatre impresario Sigmund Schultz) anti-Semitic during the past ten
years. The similarities between Donleavy's carefully constructed personal
image and the settings of novels that include sexist or racist buffoonery
may lead readers to speculate, as Michiko Kakutani did in a review of Are
You Listening Rabbi Löw (Atlantic Monthly Press, 1988), that "Mr.
Donleavy shares or endorses these attitudes." This interview took place last
spring, just after the publication of Donleavy's latest novel, That Darcy,
That Dancer, That Gentleman (Atlantic Monthly Press, May 1991).
ETW: I've just finished the new novel. What made you return for a third installment
in the Darcy Dancer series?
JPD: I think that what happened to me, and probably happens to a lot of writers,
is that as they work on a particular book they accumulate voluminous notes.
The book expands in a curious way without your being aware of it. Consequently,
when you think you've got to the end of a book you've never really ended it.
Another book is always emerging out of the one you're writing. Actually, that
doesn't always apply.
It's fair to say that The Saddest Summer of Samuel S (Delacorte/Seymour
Lawrence, 1966) - a book that very few people seem to read because the hero
is not a hero that anyone wants to be - is a book which, if the critics were
really knowledgeable or really had much of an idea about the writing of literature,
would immediately be picked out as an example of one of the best things I'd
ever written. It's never mentioned. The concentration, of course, goes to
books like The Ginger Man (1955) - to the ones that get the biggest
public recognition. Critics gravitate toward those books rather than the ones
which are less recognized by the public. The country-house era - that sort
of thing is going. It's gone, mostly, from Ireland. I think that is the influence
that goes into my writing about Darcy Dancer. I've come across so many of
these decaying situations. I was inspired by a scene, strangely, which was
related to a friend of mine whose father [like Darcy's] usent to come
to see them very much. They were off with a nanny in the countryside somewhere.
And the father would come to visit, but the laneway to the place had become
so overgrown that his Rolls Royce could no longer go down it. These types
of incidents, I think, somehow never left my imagination. And also, my Trinity
[College] days had overtones that were influential in the background of Darcy
Dancer - students I knew or knew about, who had come from these country-house
situations.That's all in the past. But things are very timeless in Ireland.
Not much changes. To the Irish, what happened two years ago is as immediate
as what happened yesterday.
ETW: Darcy would appear to be your first protagonist, except maybe Sebastian
Dangerfield [The Ginger Man], to attain something like happiness after
all his adventures and misadventures.
JPD: Is he? It never occurred to me.
ETW: The other novels have tended to be studies in social pathology, with
heroes who are left ultimately without a leg to stand on. Now you have a hero
who gets the girl. Isn't that a departure?
JPD: Yes, I think it probably is. But I suppose one doesn't too much get concerned
with other works. I want to be non-deliberative about the writing, and always
to treat myself as an amateur. So I don't actually plan them or plot them
or look upon them as fulfilling some kind of particular form or structure.
In each case, the book will progress to produce something curious in its own
context, or out of its own context.
ETW: Each of your novels has, to some degree, told the same type of story
with different characters.
JPD: Yes, that's quite true. There are certain people who obviously influence
one. I'm just trying to think if a character like Rashers, in the Darcy Dancer
novels, does appear in any other book.
ETW: He's the boon companion, like Beefy [in The Beastly Beatitudes of
Balthazar B (Delacorte/Seymour Lawrence, 1968)] and O'Keefe [in The
Ginger Man].
JPD: Yes, in a sense, that's correct. There is this "boon companion" theme
that crops up in a similar way in several books.
ETW: Some critics, taking a psychoanalytical approach to your work, have claimed
that various characters are driven by Oedipal motives. Darcy's unrequited
love for Leila, for instance, first becomes evident when she remarks on a
photo of his dead mother, and the novels are full of references that juxtapose
Leila and his mother. He also hates his father. Do you intend to suggest Oedipal
connotations, and, if so, why?
JPD: I'm not so sure that a lot of those things wouldn't be entirely unconscious.
You actually are probably drawing more from these books than I would see if
I were trying to analyze them myself. I would never know, myself, even rereading
some of the books, what brought about certain images. Some would be obvious,
but the sources of many others would be quite obscure. Those references have
been unconsciously put there. The best quality writing comes from catching
the unconscious signals that come through your brain. Often it isn't when
you're sitting at a typewriter. It could be at any time of the day.
ETW: I notice that the young Darcy, in the first book [The Destinies of
Darcy Dancer, Gentleman (Delacorte/Seymour Lawrence, 1977)], is a protestant
partisan and a fairly obstreperous Irish nationalist. This political edge
is muted in the later novels. Did you decide that Irish politics were too
hot a topic for comic fiction?
JPD: No, not really. One part that's never been quoted, from the early part
of the Darcy Dancer series, is a passage where he's talking with his gardener,
Sexton. Sexton is describing the difference between a Catholic and a protestant.
He says, "One is charming, one is dull. One is a liar, one tells the truth.
One washes himself every day, the other is very dirty." And at the end of
this Darcy asks Sexton, "Which one is the Catholic and which one is the protestant?"
And Sexton says, "Ah, now that would be telling." So there is a pretty shaky,
or controversial, reflection.
ETW: You have been writing another fictional series during the past decade,
dealing with the exploits of a London theatre impresario, Sigmund Schultz.
JPD: I'm halfway through the third volume of that now. Schultz is like Darcy
in the sense that, because I am involved in the theatre in London, that world
comes into my life and consciousness.
ETW: I'm surprised to hear that you're revisiting that territory. Why would
you go back to it after the last Schultz novel, Are You Listening Rabbi
Löw, encountered such a negative reaction?
JPD: Was this something to do with anti-Semitism?
ETW: That and sexism.
JPD: I know someone at the New York Times [Michiko Kakutani] said the
book was anti-Semitic. However, I might note that the Jewish Chronicle,
in its review, lauded the book as "wonderful and delightful." To anyone who
is actually Jewish, there's nothing in that book that could be construed as
anti-Semitic, unless you consider the fact that the hero was Jewish to be
offensive. Show business is practically a Jewish business. Not exclusively,
but in large part, most of the people in Hollywood are, in films and especially
in theatre. It's an area you can't really get around. In the case of Schultz,
he has these two silly English aristocrats, Lord Nectarine and Binky, as his
patrons. Well, you could almost say that it was anti-British and anti-aristocratic.
I draw a picture of Schultz which one hopes is quite amusing, quite funny.
He happens to be Jewish. Schultz isn't very religious; indeed quite the opposite.
He's slightly - not anti-Semitic himself, but perhaps more inadvertently gentile
than Jewish. And yet he acknowledges his background and comes out with the
Rabbi Löw business and its historical Jewish connections.
It's strange. A lot of people actually don't like the Schultz books. I think
that I might even have trouble getting this third volume published. And it
may be the funniest of all the volumes: Schultz is trying to knock his wife
off; he's got this big yacht down on the Riviera - it's funnier than
ever. But interestingly, he goes around in Arab dress. This as a disguise.
So I'm not sure about these political implications. Carl Navarre [of Atlantic
Monthly Press] was threatened with death as the publisher of Rabbi Löw.
ETW: Both in that case and, earlier, in the case of The Ginger Man,
you have run afoul of the prevailing standards of literary propriety. Do you
equate the two controversies?
JPD: It would come as a surprise to me that there's any controversy over any
of my books. But there is, and they obviously do provoke reactions. I think
The Ginger Man still provokes reactions. Not on its sexual implications, the
so-called obscenity of the book; more because people connect with its reality
right away, and once you get into the reality of this work, suddenly what
might be obscene hits you much harder. So The Ginger Man's impact on people
still remains the same even though this is a very permissive society. I don't
know whether you know Screw, published in New York. It's Al Goldstein's
publication - an astonishing document politically, considering what it does
in the U.S., and it's sold openly on the newsstand. It's unbelievable. It's
dirty, but some of this dirtiness has immense political potency - pillorying
district attorneys and so on. It has always astonished me that Goldstein could
do this. The Ginger Man was alone in a sense in coming upon the world.
Although Henry Miller, of course, preceded one in Paris, and there's no question
about Miller breaking down all kinds of things with his work. But Miller wasn't,
in fact, being published as a serious author by respectable publishing houses.
That made a lot of difference. I didn't get published by a respectable publishing
house in America until years later.
The book I'm writing now is called The History of The Ginger Man, which
is an autobiographical work that describes this astonishing history that The
Ginger Man had as a work. The Ginger Man went through a very rough
passage. I went through a lot of hard times with it, nearly being arrested
and so forth in England. There ensued some 22 years of litigation with the
Olympia Press, and now you're looking at the owner of the Olympia Press in
Paris, the biggest dirty-book publisher in the world. Maurice Girodias of
the Olympia Press died not that long ago, and I think he probably died with
a lot of its secrets with him. Amazingly, I think it was just three or four
words out of A Singular Man (Little, Brown, 1963), which I realized
would provoke these proper Bostonians in my publishing house. When George
Smith writes his will, he says, "I hereby make my last will and testicle."
I realized this would be one of those things that would absolutely send them
crazy. I think there were a lot of little funny things the Beatles used to
take out of A Singular Man - the line, for instance, about how "They're
ruining Jesus with publicity." And then there's a lot of ripoff on The
Ginger Man, in songs and so forth, and the same is true of Fairy Tales
of New York (a 1961 play [Random House] reworked in 1973 as a novel [Delacorte/Seymour
Lawrence]). All kinds of things like that are constantly going on. I can't
keep track of the piracy, especially in the case of The Ginger Man.
It's everywhere.
Anyway, The Ginger Man's situation has certainly forged a way through censorship
for a lot of books. The first publishers that I went to in America were Little,
Brown and Co. in Boston, because I worked on the book up there. The editor,
amazingly, did invite me around to the offices of the publishing company.
I would have been slightly indifferent to the status of an unknown author
in those days, and the fact that he was being invited around and actually
shown into the publisher's office would have been a big, major thing for an
unknown writer who had just submitted something.
So I found myself in this office. Now, the manuscript was put in a distant
corner of the room, and the man was sitting behind his desk, clearly terribly
upset. He was pointing at the book, and he said, "There's libel and there's
obscenity in that book!" As if the book was going to jump up and attack him
off the floor. That gave me a sense of the kind of resistance I clearly was
going to face. Then at Scribner's I had a couple of meetings. John Paul Miller,
the editor-in-chief there, said, "I'll tell you straight away: we have four
editors here, and three out of the four think it's the best manuscript that
has ever come to Scribner's. We're not going to publish it." This was clearly
a very awkward situation, which was a result of James Jones' From Here
to Eternity having been published by Scribner's. It ran into so much trouble
that they just didn't want more.
ETW: I can't help wondering whether, even now, when you handed in the manuscript
of the new Darcy Dancer novel - did anyone at Atlantic Monthly question your
having scenes involving bestiality and other fairly far-out sexual variations?
JPD: No, no indeed that didn't come up. I suspect that the Atlantic Monthly
Press is a pretty young crowd of people, and I didn't think they'd particularly
be upset by it.
ETW: When you put a scene involving a woman and a dog into a book, are you
testing either the publisher or the reader in some way?
JPD: No, indeed I'm not. All of these characters are out of that period in
Dublin, and that kind of behavior and so on and so forth went on in those
days. I don't write at all from the point of view of what the public might
be impressed with or not impressed with.
ETW: When you have encountered hostility from feminist critics and others,
do you ever regret that you haven't sent a clearer signal that what Schultz
is saying, for instance, is not what you would mean to be saying?
PD: No, because I don't think you can do that. You get conscious of certain
things which are going to be said which you realize might be provocative,
but then you must actually make sure that you go straight ahead and that those
scenes go down exactly as you see them, that you don't prevaricate, that you
go forward and set them out.
ETW: You have to avoid self-censorship?
JPD: Exactly. Of course, this comes from the courage of writing. And once
you lose your nerve, you lose your abilities to be a good writer.
ETW: Reading, in J.P. Donleavy's Ireland: In All Her Sins and Some of Her
Graces (Viking, 1986), about the conditions under which you wrote The
Ginger Man as an impoverished young writer, I was reminded of Hemingway's
remark: "Hunger was good discipline." Now that you are in more comfortable
circumstances, do you find it harder to get motivated to write?
JPD: I think that what Hemingway says is true. The vocation of writing does
involve a sort of survival instinct. The only problem that can arise when
a writer is in desperate circumstances is that they can get so acute that
they can destroy the situation in which you're working. But that stimulation
is compelling. I, for instance, on principle, don't make money out of anything
else other than writing. I don't invest money; I don't use money to make money.
Everything I do comes from my writing and goes into my writing. Of course,
this may turn out to have been a big mistake in one's life.
ETW: Several of your older titles are not in print in the U.S. and are hard
to find. Do you foresee the republication of any of these books?
JPD: In fact, Atlantic Monthly Press had agreed to publish, I suppose, almost
all my work. But there were a lot of sticky situations. You've obviously heard
of the trouble that happened with A Singular Man at Little, Brown [recounted
in a 1987 Paris Review reminiscence by publisher Seymour Lawrence]. Well,
Little, Brown remains the distributing arm of Atlantic Monthly Press. I was
shocked and horrified to learn, when I was down in Georgia recently shooting
quail with my publisher Carl Navarre, that the man who's running Little, Brown
is a person who detested and hated everything I ever wrote. When I began to
see the first royalty statements coming back on The Ginger Man, the
books were being returned. Now I knew from letters coming from America, from
people trying to find this book, that if The Ginger Man was out there
on a bookshelf in a bookstore, it would be sold. Now, however, he [Navarre]
has gone out and set up his own distribution, about six months ago. And sure
enough, the royalty statements changed immediately.
ETW: In an Atlantic essay written some years ago, you expressed concern for
the "media mesmerized" American brain. Do you feel that your writing, or any
current writing, can challenge the homogeneity of modern culture?
JPD: That piece did produce an enormous reaction in the U.S. To answer your
question: No, I don't think so. My work reaches an elitist faction of the
population who read books - elitist in the sense of their intelligence and
their backgrounds. You can't really compete on a large level. Sure, some books
like Ian Fleming's James Bond books, when translated into film, do reach a
mass audience. But one can't reach the audience face to face.
ETW: I was meaning to ask you, speaking of movies - what is the status of
the long-discussed film version of The Ginger Man?
JPD: Every one of my books has brought on an avalanche [of film proposals].
I don't think there's anyone left in Hollywood who hasn't thought of making
one of my books into a film. Clearly, I stand in the way of all this, and
have done so for all these years, simply because I may be one of the few authors
who owns 100% of his film rights. Usually these get siphoned off; the publisher
has a piece, the agent has a piece, and by the time an offer comes to buy
the rights, the author is in no place to stand in the way of such a sale.
Robert Redford was very keen to do The Ginger Man, so he wrote out
a certified check for $200,000 or $300,000. This was some time ago, and that
was a lo of money. All I had to do was sign a contract handing over rights.
Many times that sort of thing has happened. In Hollywood they were talking
seven figures over Fairy Tales of New York as a vehicle for Steve Martin.
I guess it might have involved another film as well, but the price was something
like $3 million. The agents at the time said to me, "Mr. Donleavy, that's
a lot of loot. What have you got against being rich?" It isn't for lack, either,
of some very marvelous, astute producers. There have been times when these
people have turned up, and I've taken signed contracts from three or four
of them. But for one reason or another, things would go wrong. One of the
best producers, Sam Spiegel - he did On the Waterfront and Bridge Over the
River Kwai - came over and wanted to make A Singular Man. It would
have been brilliant. He also went after all the best people - Robert Redford
wanted to play George Smith, Jack Nicholson wanted to play him.
And what went wrong? Nothing, except that we were on the Riviera in his [Spiegel's]
big yacht going back and forth. He liked to enjoy life. And I said, "Sam,
I can't afford to do this anymore with you! Running back and forth from Monaco
to Saint Tropez with these great big enormous dinners every night - I'm a
poor man!" He said [gruff American voice], "Mike, I know you're rich. I've
seen how you live. Take it easy." So I've stood in the way of making all these
films, never regretting it. I knew that I could not bear to see my work go
on a screen and not like it. As a playwright, I see works performed and know
actors. In the case of Fairy Tales of New York, which is on in London
right now, the production is spectacular. It's breathtaking, unbelievable.
And the pleasure one gets out of going to see this magnificent thing is immense.
If I saw something out of The Ginger Man going on screen and it was
not good, that would just destroy me. Finally, my son Philip has set up a
film company in New York, and we've attempted to do it another way. He has
a partner called Robert Mitchell, and what they're trying to do is get the
money to make The Ginger Man. We have got as far as writing the script-
which, I must confess, is a very marvelous work. And Arthur Penn will direct
it. And we do have four or five of the best actors in America who are interested
in playing Dangerfield. But once we have the money and an actor signs on,
it may be six months before he's available.The same with the director; it
may be a year
before he can get to it. But at the moment, The Ginger Man continues
on its way toward production.
ETW: I have a vague recollection that these plans somehow involved Nashville
at some point.
JPD: That's right! There's the most famous name in the recent history of all
of this business: The gentleman's name is called [southern accent] Wayne Mooneyhand.
Wayne was positively wonderful. He came on the scene a long time ago and provided
this extravagant situation in Nashville, with white stretch limousines and
suites in the hotels and so forth. He was positively charming. I've never
met him, but his behavior was charming. Ben Kingsley wanted to play George
Smith in A Singular Man. Ben Kingsley happened to be going to America,
so he [Philip Donleavy] told him about Wayne, and Kingsley went down to Nashville.
Wayne was planning to have a "Ben Kingsley Boulevard" out to this enormous
studio he was going to build. So Ben Kingsley went down there and stayed in
a hotel suite, Philip went down and stayed in a hotel suite, and his partner
went with him, and they were all drinking six-packs and smoking cigars in
the back of these white stretch Cadillac cars for about three or four days.
Every week, Wayne was on the phone to New York, and it was always that the
money was on its way. We keep hoping that Wayne will manifest this financing.
It's not too late, still.
E. Thomas Wood is a journalist and entrepreneur in Nashville, Tennessee
who has previously interviewed such writers as Robert Penn Warren, Peter Taylor
and Kingsley Amis. He has reported for The Wall Street Journal, The New
York Times and other publications, and he is the author of Karski:
How One Man Tried to Stop the Holocaust
(Wiley, 1994).
This interview originally appeared in The Bloomsbury Review, January/February
1992. Copyright 1992 by E. Thomas Wood. All rights reserved. Permission is
granted to reproduce this article for educational, non-commercial purposes
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